Recently, I met with a group of religious leaders who have become increasingly disturbed by the alliance between evangelical Christians and the Republican Party. Karl Rove, President Bush’s political strategist, has brilliantly and successfully served as the matchmaker to arrange this union, which was consummated in the last presidential election when 83 percent of evangelicals voted Republican.

The meeting was joined by the Rev. Jim Wallis of Sojourners magazine; Father Richard Rohr, a well-known Catholic writer and speaker; Brian McLaren, a leader of the emergent church movement; the Rev. Dr. Cheryl J. Sanders, a prominent African-American pastor; the Rev. Noel Castellanos, a strong voice in the Hispanic community; and several other outstanding Christian communicators.

The purpose of this gathering was not to create a religious left movement to challenge the religious right, but to jump-start a religious movement that will transcend partisan politics. Believing that Jesus is neither a Republican nor a Democrat, we want to unite Christians who are concerned about what is happening in America. We are evangelicals who are troubled by what is happening to poor people in America; who are disturbed over environmental policies that are contributing to global warming; who are dismayed over the increasing arrogance of power shown in our country’s militarism; who are outraged because government funding is being reduced for schools where students, often from impoverished and dysfunctional homes, are testing poorly; who are upset with the fact that of the 22 industrialized nations America is next to last in the proportion of its national budget (less than two-tenths of 1 percent) that is designated to help the poor of third-world countries; and who are broken-hearted over discrimination against women, people of color, and those who suffer because of their sexual orientation.

Because being evangelical is usually synonymous with being Republican in the popular mind, and calling ourselves “progressive” might be taken as a value judgment by those who do share our views, we decided not to call ourselves “progressive evangelicals.” We came up with a new name: Red-Letter Christians.

Who first suggested the label? A secular Jewish Country-and-Western disc jockey in Nashville, Tennessee. During a radio interview he was conducting with Jim Wallis, he happened to say, “So, you’re one of those Red-Letter Christians--you know--who’s really into those verses in the New Testament that are in red letters!”

Jim answered, “That’s right!” And with that answer, he spoke for all of us. By calling ourselves Red-Letter Christians, we are alluding to the fact that in several versions of the New Testament, the words of Jesus are printed in red. In adopting this name, we are saying that we are committed to living out the things that He said. Of course, the message in those red-lettered verses is radical, to say the least. If you don’t believe me, read Jesus’ Sermon on the Mount (Matthew 5-7).

In those red letters, He calls us away from the consumerist values that dominate contemporary American consciousness. He calls us to be merciful, which has strong implications for how we think about capital punishment. When Jesus tells us to love our enemies, he probably means we shouldn’t kill them. Most important, if we take Jesus seriously, we will realize that meeting the needs of the poor is a primary responsibility for His followers.

Figuring out just how to relate those radical red letters in the Bible to the complex issues in the modern world will be difficult, but that’s what we’ll try to do.

Gandhi once said that everybody in the world knows what Jesus was teaching in those verses--except Christians! We will try to prove him wrong.