Sometimes it is assumed by Evangelicals that Augustine represents the views of the majority of the Church Fathers when it comes to the issue of divine determinism of all things vs. human beings having some choice about their own fate and destiny. Historically speaking this is not so.

Indeed, Augustine who so profoundly influenced both Luther and Calvin represents only one opinion amongst the Church Fathers on this matter, and so far as I can tell it is a minority opinion. I mention this because it is often assumed or argued that an Augustinian reading of terms like election, foreknowledge, and the like in the NT was either the only way those ideas (especially Pauline ones) were read in church history, or are even the only valid way those terms were and should be understood. This is simply false. It is of no little importance that prior to Augustine, and during the time of the dominance of the Greek Fathers, for whom the Greek NT was still a living language, the Augustinian approach is not how such ideas were understood by the two foremost exegetes of the third-sixth centuries A.D.– Origen and Chrysostom. Here is a brief excerpt from one of Origen’s Commentaries, in which he discusses this mattter.

. “God does not tyrannize but rules, and when he rules, he does not coerce but encourages and he wishes that those under him yield themselves willingly to his direction so that the good of someone may not be according to compulsion but according to his free will. This is what Paul with understanding was saying to Philemon in the letter to Philemon… Thus the God of the universe hypothetically might have produced a supposed good in us so that we give alms from ‘compulsion’ and we would be temperate from ‘compulsion’ but he has not wished to do so.” (Hom. On Jer 20.2). Let’s be clear about what Origen is saying. He is not just saying that humans do not feel compulsed to do X or Y. He is saying that they are not predetermined to do X or Y by God.