One year after the pope mandated a “freeing up” of the Latin rite, some of its most strident supporters still aren’t happy. (Anyone who has ever sat on a parish committee or attended a PTA meeting or organized a car wash for the CYO — or even run a blog — will not be surprised at any of this.)

Catholic News Service has this take on it:

Rather than being grateful, some people have reacted to Pope Benedict XVI’s wider permission for the celebration of the Tridentine Mass with further demands, said Cardinal Dario Castrillon Hoyos.

The cardinal, president of the Pontifical Commission “Ecclesia Dei,” spoke Sept. 16 at a conference marking the first anniversary of “Summorum Pontificum,” the document by which Pope Benedict expanded access to the Tridentine rite, the Mass rite used before the Second Vatican Council.

Cardinal Castrillon, whose commission works with communities using the old rite, said his office continues to receive letters requesting the Tridentine rite be used not just at one Mass a week but at every Mass, and that such Masses be available not just at one church in a town but at every church.

He said he even got a letter demanding that Rome’s Basilica of St. Mary Major be dedicated exclusively to the celebration of the Tridentine-rite Mass.

Such people, he said, are “insatiable, incredible.”

“They do not know the harm they are doing,” Cardinal Castrillon said, adding that when the Vatican does not accept their demands immediately “they go directly to the Internet” and post their complaints.

The cardinal and officials in his office have been saying for more than a year now that they were preparing detailed instructions responding to questions about how to implement the papal document, which said the Mass in the new Roman Missal, introduced in 1970, remains the ordinary way of Catholic worship.

Asked about the status of those detailed instructions, Cardinal Castrillon told Catholic News Service that his office had completed its work and passed the draft on to the pope, who would make the final decision about its publication.

In addition to responding to the desire of Catholics who wanted more frequent and easier access to Mass celebrated in the old rite, the pope’s 2007 document was seen as a major step toward reconciliation with the followers of the late French Archbishop Marcel Lefebvre, who was excommunicated when he ordained four bishops against the express wishes of Pope John Paul II.

But the process of reconciliation broke down in late June when Bishop Bernard Fellay, superior of the Society of St. Pius X and one of the four bishops ordained by Archbishop Lefebvre, failed to meet four conditions posed by Cardinal Castrillon for moving the process forward.

“The Eucharist should never become a point of contrast and a point of separation,” Cardinal Castrillon said at the Sept. 16 conference. “What is more important: the mystery of God who becomes bread or the language by which we celebrate the mystery?”

The cardinal said the Mass — in whatever language it is celebrated — must be a service motivated by love and “never a sword” used against other Christians.

By making it easier for priests to celebrate the older liturgy and for the faithful to have access to it, he said, “the vicar of Christ (the pope) was not just exercising his task of governing, but was exercising his task of sanctifying” the people of God.

“When we are before the greatest expression of love for humanity — the Eucharist — how can we fight?” Cardinal Castrillon asked.