A few weeks back, the Vatican decided to draw a line in the sand over the ordination of women as priests. Women who had been ordained illicitly and invalidly were to be automatically excommunicated.

Now, Voice of the Faithful has weighed in — and to the surprise of no one, has sided with the women.

A friend who is on their mailing list forwarded me this e-mail:

In response to the Decree of the Congregation for the Doctrine of Faith (CDF) against Women’s Ordination, we the members of Voice of the Faithful New Jersey support the following statement issued by CORPUS – National Association for an Inclusive Ministry.

Priesthood serves the People of God by bringing healing and hope through sacramental celebration and pastoral care. It is God’s People who must discern their leaders and it is the bishops of the Church who are called to validate this in the normal course of events. When that validation is withheld for reasons which have nothing substantial to do with ministry, then the baptized community must call bishops to respect biblical norms and Gospel imperatives. The life of a community and of the Eucharist cannot be held hostage to Church policies which undermine them. A baptized community has a human and evangelical right to community, pastoral care and Eucharistic celebration.

For these reasons, CORPUS stands in solidarity with those ordained women who followed their calling and were selected for priesthood when bishops rejected them. When rejection is based on weak theological reasons and on a refusal to dialogue with or hear these women, then the community must act against what is sees as an injustice, indeed discrimination, and behavior which Christ could not endorse.

To excommunicate all these women, “latae sententiae”, automatically, without a hearing and due process, is the mark of a frightened and absolutist leadership. No democracy or humane government in the world employs its harshest penalty automatically against its citizens, without due process, redress, appeal, open courtrooms, judicial restraint and equity. It astonishes us that a Church we love can act in so desperate and destructive a manner. We, therefore, in the conviction that the future church will find this action shameful and unworthy, stand in solidarity with our sisters who seek to serve God’s People and are treated as criminals. They are branded as sinners to be excluded from the very sacramental life of the Church which their ordination was intended to make more abundantly available. Irony is too weak a word to describe this; tragedy is a more accurate description.

In addition, we offer the following points:

1. The Papal Commission on the ordination of women found no biblical justification for the exclusion of women from Holy Orders.

2. The National Review Board set up by the bishops in Dallas in 2002, made clear that the “clerical culture” of the Roman Catholic Church was a root cause of the sex abuse phenomenon. The ordination of women and of a married priesthood would help reform that culture.

3. History informs us that ordained women ministered to their faith communities in the early Church and throughout the first millennium.

4. As the faithful we have a responsibility in Church law to express our needs to our pastors. The Holy Spirit has spoken to women among us. They have courageously responded.

We know from our historical experience that silence implies consent. Catholic theology and tradition teach that an unjust law must be resisted and that a dubious law need not be obeyed.

Nice of them to share their thoughts, no?

I was under the distinct impression that VOTF was on a mission to bring clarity, transparency and accountability to the hierarchy.

I didn’t realize that also included an effort to reverse a definitive papal pronouncement that is very close to being infallible. As John Paul put it (lest we forget):

Wherefore, in order that all doubt may be removed regarding a matter of great importance, a matter which pertains to the Church’s divine constitution itself, in virtue of my ministry of confirming the brethren (cf. Lk 22:32) I declare that the Church has no authority whatsoever to confer priestly ordination on women and that this judgment is to be definitively held by all the Church’s faithful.

You can read the entire document at this link. And the subsequent clarification on its infallibility can be read right here.

Like it or not, to quote a familiar voice: “That’s the way it is.”