There are some terms that are thrown around by Christians who grew up in church as if the rest of us actually might know what they mean – yet, there are many people in and outside of the church that have a hard time actually explaining them.
Take Beatitude, for instance. What’s a beatitude?
Not being a New Testament scholar myself, I’ll trust Wikipedia when it says the word originates from the Latin word beatus which means “blessing” or “happy.” Generally, when people talk about The Beatitudes they are referring to Jesus’ Sermon on the Mount described in the fifth chapter of Matthew in the New Testament. Here’s the story from The Message, a translation in modern vernacular by a man named Eugene Peterson.
When Jesus saw his ministry drawing huge crowds, he climbed a hillside. Those who were apprenticed to him, the committed, climbed with him. Arriving at a quiet place, he sat down and taught his climbing companions. This is what he said:
“You’re blessed when you’re at the end of your rope. With less of you there is more of God and his rule.”
“You’re blessed when you feel you’ve lost what is most dear to you. Only then can you be embraced by the One most dear to you.”
“You’re blessed when you’re content with just who you are–no more, no less. That’s the moment you find yourselves proud owners of everything that can’t be bought.
“You’re blessed when you’ve worked up a good appetite for God. He’s food and drink in the best meal you’ll ever eat. “You’re blessed when you care. At the moment of being ‘care-full,’ you find yourselves cared for.
“You’re blessed when you get your inside world–your mind and heart–put right. Then you can see God in the outside world.”
“You’re blessed when you can show people how to cooperate instead of compete or fight. That’s when you discover who you really are, and your place in God’s family.”
“You’re blessed when your commitment to God provokes persecution. The persecution drives you even deeper into God’s kingdom.”
“Not only that–count yourselves blessed every time people put you down or throw you out or speak lies about you to discredit me. What it means is that the truth is too close for comfort and they are uncomfortable. You can be glad when that happens–give a cheer, even!–for though they don’t like it, I do! And all heaven applauds. And know that you are in good company. My prophets and witnesses have always gotten into this kind of trouble.”
That’s a tall order. Learning to operating at the end of our ropes and trusting that God will make up the difference? Losing what is dear to us? Finding a way to become content with who we are? Makes this journey more of an inside job than a shift of outward action and appearance.