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Matthew 5:33-37; Oaths (Cultural Commentary)
By
Mike Nappa
In ancient Israel, an oath was both a ritual act and a binding promise. Oaths were invoked in court cases to (supposedly) ensure that witnesses would tell the truth. They were also given as proof of an unbreakable pledge of loyalty, or as a guarantee that a person would fulfill some obligation being incurred (such…
Matthew 5:33-37; Oaths (Bible Difficulties)
By
Mike Nappa
“You have heard that it was said to the people long ago, ‘Do not break your oath, but fulfill to the Lord the vows you have made…’” In case you’re wondering, Jesus wasn’t quoting the Old Testament when he said that. At least not exactly. Bible scholars think that this point in Christ’s Sermon on…
Matthew 5:31-32; Divorce (Symbolism)
By
Mike Nappa
Jesus’ literal intolerance for the practice of divorce, as displayed in his Sermon on the Mount, takes on new meaning when viewed through a symbolic lens. Consider: Throughout the New Testament, Christ is presented figuratively as a bridegroom, and all his followers throughout the ages (the Church) are collectively seen as his bride (John 3:29,…
Matthew 5:31-32; Divorce (Bible Difficulties)
By
Mike Nappa
It’s hard to overlook the uncomfortable truth that, according to Jesus, a divorced woman is considered an adulterer in God’s eyes—merely by the fact that her husband divorced her. “Whoever divorces his wife,” Christ said, “for any reason except sexual immorality causes her to commit adultery” (Matthew 5:32 NKJV). It’s also difficult to overlook the fact that…
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