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Matthew 8:18-22; The Cost of Following Jesus (Cross-Reference Comparisons)
By
Mike Nappa
Jesus’ encounter with would-be disciples (Matthew 8:18-22) is the first time that Matthew records Christ calling himself the “Son of Man.” In all, Matthew will document 32 times that Jesus used this culturally-charged title for himself. The phrase “Son of Man” was not unique to Jesus. In the Old Testament it generally referred simply to…
Matthew 8:14-17; Jesus Heals Many (Cross-Reference Comparisons)
By
Mike Nappa
In Matthew 8:16-17, the gospel writer reports that Jesus “healed all the sick” in order to fulfill the Messianic prophecy of Isaiah 53:4, which Matthew paraphrases as, “He took up our infirmities and carried our diseases.” This is an odd Scriptural connection given the circumstances just described. There’s no indication here or anywhere in the…
Matthew 8:14-17; Jesus Heals Many (Cultural Commentary)
By
Mike Nappa
In both the Jewish and pagan cultures of Jesus’ time, exorcising demons was a strict ritual, fraught with risks. Magical incantations (preserved for us today in some ancient texts) were used in many attempts at exorcism. Other efforts to expel demons included supposedly magical objects, special word formulas, and even invoking the name of a…
Matthew 8:14-17; Jesus Heals Many (Historical Backgrounds)
By
Mike Nappa
Matthew 8:14-15 is testimony (again) to Jesus’ divinity and compassion, but it also reveals important historical background about Christ’s foremost disciple, Simon Peter. It’s because of this Scripture (along with Mark 1:29-34, Luke 4:38-41, and 1 Corinthians 9:5) that we know with certainly Peter was married, and that he lived in a home in Capernaum…
Matthew 8:5-13; The Faith of the Centurion (Theological Commentary)
By
Mike Nappa
When Jesus healed the centurion’s servant, he did more than a miracle. He demonstrated for everyone something that the centurion had already recognized: Authority. More specifically, Jesus demonstrated that he possessed the absolute authority of God incarnate, the authority that only a Creator has over his creation. Theologian Lawrence Richards explains this concept of God’s…
Matthew 8:5-13; The Faith of the Centurion (Geographical Backgrounds)
By
Mike Nappa
Jesus was in Capernaum when the centurion approached to request a miracle for his ailing servant (Matthew 8:5-13). Here’s what we know about that ancient village: Capernaum was the primary headquarters for Jesus’ ministry in Israel. After his baptism, Jesus moved to this village and likely lived with Simon Peter’s family while teaching, healing, and…
Matthew 8:5-13; The Faith of the Centurion (Historical Backgrounds)
By
Mike Nappa
In the days when Jesus walked the earth, the Roman army ruled the land where he walked. Rome’s fighting forces were generally organized into legions, or the equivalent of about 6,000 soldiers. Within each legion, the troops were again organized into 60 groups (“cohorts”) of 100 soldiers each, and each cohort was commanded by a…
Matthew 8:1-4; The Man with Leprosy (Historical Backgrounds)
By
Mike Nappa
Ever wonder what happened to the former leper after Jesus healed him? It probably went something like this: After healing the man with leprosy, Jesus told him, “Go, show yourself to the priest and offer the gift Moses commanded, as a testimony to them.” This would have forced the religious leaders of the time to…
Matthew 8:1-4; The Man with Leprosy (Cultural Commentary)
By
Mike Nappa
The simple fact is that Jesus broke the law when he healed the man with leprosy identified in Matthew 8:2-4. Jewish law in the time of Jesus regarded leprosy as a grave offense. Upon diagnosis by the priest, the leper’s clothes were burned. The leper’s home was razed. He or she was immediately homeless, forced…
Matthew 8:1-4; The Man with Leprosy (Factual Info)
By
Mike Nappa
A few awful facts about leprosy in New Testament times: The term used for leprosy in the New Testament was a general reference to seemingly-incurable skin infections. It could have included the formal affliction, which we now call Hansen’s Disease, or any other “acute skin disease characterized by inflammation.” By Mosaic law, priests—not doctors— were…
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