When I made a video offering a million dollars to anyone who could explain how the brain produces the appearance of the three-dimensional world, I didn’t have a publicity stunt in mind. I wanted to draw attention to consciousness research, which has been burgeoning. The public isn’t aware of how big a turn-around this represents. For a long time consciousness was taboo in the scientific community. The reason isn’t hard to fathom. To explore consciousness means delving into subjectivity, the personal inner world. Science deals in objectivity, data, and hard facts instead.

Yet there is no substantive reason why science shouldn’t go on a journey inward, the actual difficulty being that resistance was strong. All kinds of things occur in our inner world that scientists are reluctant to confront, including spirituality, art, morals, emotions, and so on. There’s a general assumption, which is quite wrong, that all of these activities can be reduced to brain functions, and only then will the mind be subjugated to the scientific method and its demand for data and hard facts.

This is an example of the materialistic fallacy, the notion that once you understand the physical side of a phenomenon, you understand the phenomenon itself. In the previous post we touched on the hostility generated by the skeptic movement, which sees itself as the arch defender of science and materialism. As part of its purpose, the skeptic movement is all about debunking. It zealously lumps together hoaxsters, charlatans, faith healers, and stage illusionists with Jesus, the Buddha, all people of faith, and the world’s wisdom traditions. Throw them all out, the skeptical dogma proclaims, and the world will be better for it.

The emotional side of the debate grabs headlines, as when Richard Dawkins attends a rally in London demanding that the Pope be tried for crimes against humanity (which follows his core belief that religion lies at the heart of “all evil”). But emotion and prejudice cloud a real and very positive change in science. Not the abandonment of materialism, although it’s become shakier as a world view for explaining all things, rather, there is a rising generation of researchers and thinkers who now take consciousness seriously.

Their rallying point is the so-called “hard problem,” named by David Chalmers, an Australian philosopher and cognitive scientist who gave a tag to a centuries-old mystery:  How does the brain relate to the mind? Materialists argue that the hard problem is solved by brain function, since it can be shown with certainty that various areas of the brain light up on an fMRI as a person thinks, feels, or acts in a certain way. But this is by no means convincing. The brain is totally dark and silent, yet somehow it evokes a world of light and sound. The brain is filled with trillions of separate electrical and chemical events, yet these separate occurrences cohere into a unified picture of reality.

In no way has any scientist been able to detect the point at which molecules of hydrogen, oxygen, nitrogen, and carbon–the building blocks of the brain–begin to  think. It is merely assumed by materialists that the brain is the same as the mind.  This is like seeing an empty car in a parking lot and assuming that it drives itself. The mind is invisible and therefore can be detected (or so materialism argues) by examining its physical traces, which are detectable as brain activity. This only deepens the fallacy. Would you claim to understand Mozart because you can take apart a radio that plays his music?

The hard problem lies at the basis of my million dollar challenge to skeptics. That it is met with contemptuous ridicule by professional skeptics means very little–they do what they do, scurrilous and dishonest as it winds up being. The Amazing Randi’s million dollar paranormal challenge, suspended after ten years in 2010, is trumpeted as proof that the paranormal is a fraud. In fact, the conditions of the prize set up multiple hurdles and catches to insure that the money couldn’t be won. I insist that the whole project is a red herring, a distraction from the issues posed by consciousness. The paranormal will never be settled until the normal is explained. The greatest miracle isn’t raising the dead but the everyday experience by which reality emerges in our awareness. I’m willing to endure the bad faith of the skeptic movement to bring to light how vital it is for human evolution to solve the mystery of reality, without prejudice, false assumptions, second-hand beliefs, and spiteful animus.

Deepak Chopra, MD is the author of more than 80 books with twenty-two New York Times bestsellers including Super Brainco-authored with Rudi Tanzi, Phd. He serves as the founder of The Chopra Foundation and co-founder of The Chopra Center for Wellbeing. Join him at The Chopra Foundation Sages and Scientists Symposium 2014. www.choprafoundation.org