In troubled times, when the world seems to be on fire, people think about God and the religion they were raised in–a source of solace and hope matters more in a crisis. I don’t find myself thinking about spirituality in those terms, however. Like a winter coat that’s put away in spring, for many people spirituality, in the sense of going to church or praying to God, gets put away when the crisis has passed.

Crises by their nature, come and go, but the deeper need for spirituality remains. This need is rooted deeper than solace and hope. It’s the need for wisdom.  Wisdom is a word that’s open to cheap shots and automatic dismissal. It’s even alien to the kind of spirituality that’s about issues like self-esteem and love. Wisdom is much less personal and mysterious. It gets at the heart of why we exist and what our purpose is. Wisdom gives you a vision of possibilities that are found in consciousness, bridging all ages and circumstances.  It gets at the heart of reality. Ultimately the search for reality is what binds a loose coalition of people who want to reach beyond organized religion and its perceived drawbacks.

Ever since Aldous Huxley coined the phrase “perennial philosophy,” people in the West have come to realize that sectarianism is too narrow and religions too orthodox to contain a great body of wisdom that is available to every culture.  The spiritual scene unfolding around us is just today’s Americanized version of the perennial philosophy, as Theosophy was the British version at the turn of the century. In a word, the perennial philosophy is about transcendence. It’s a corpus of thought which holds that higher consciousness is real.

For many spiritual people there’s little doubt that organized religion is serving reactionary social forces and a dogmatic version of God. This has left a spiritual vacuum in society, and although many right-thinking people ridicule the carnival aspects of the New Age, it is far more deplorable to ignore the spiritual yearning that exists in every culture. The current spiritual scene may not fill the vacuum perfectly, but it has many virtues.

–People feel free to express themselves outside the doctrines of organized faiths.

–They feel open to experiences that earlier generations denied or condemned, and that arch materialists totally deny.

–They are aware that spirituality is a broad river running back many centuries.

–They feel included in a magnificent human quest.

–They believe that evolution of consciousness is real and worth pursuing.

–They believe they can find a noble vision and begin to live up to it.

These values are timeless but remain abstract until they become someone’s personal experience, and the current spirituality embraces a huge number of people who have tasted transcendence through meditation and various forms of peak experience–those moments when the veil of the personal self drops away and reality is seen without interference by the ego, memory, and old conditioning. The seekers one meets vary enormously:  Jungians and other therapists who were brought up in the Fifties, freethinkers and flower children from the Sixties, and even earlier Theosophists, followers of teachers like J. Krishnamurti and gurus like Paramahansa Yogananda, not to mention readers of Huxley, Gerald Heard, and other expatriates who brought Vedanta to Southern California in the era before World War II. It’s a big tent and hardly new.

The net result of this diverse movement is hard to calculate. Certainly there don’t seem to be many inroads into orthodox political or academic thought, but as a grass-roots movement, spirituality is powerful; it stands for the unquenchable idealism of millions of people who either flirt with the perennial philosophy or dive into it more deeply.

I don’t see an alternative, frankly, unless a person wants to mount a rearguard action to revive organized religion, and that seems highly unlikely. The liberal wing of every major Christian denomination has become quiescent in the face of aggressive fundamentalism, and adopting an Eastern religion has its own compromises. So whatever the spiritual scene morphs into thirty years from now, it seems to be the most viable movement we have, and it deserves to be considered on its own terms, without labels but with a love for wisdom and human possibilities.

Deepak Chopra, MD is the author of more than 80 books with twenty-two New York Times bestsellers. He serves as the founder of The Chopra Foundation and co-founder of The Chopra Center for Wellbeing. His latest book is The Future of God