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Sometimes our prayers combine talking to God and talking to others when those others aren’t even present. Psalm 4 [after the jump] does just this. The psalmist (David) talks to God (v. 1) and then to others (vv. 2-5) and then to God again (vv. 6-8). John Goldingay (Psalms, Vol. 1: Psalms 1-41 ) explores this…

Just read this piece and was impressed with the answer by Barbara Nicolosi-Harrington, and her interview is at Patheos: You have a quotation standing above your blog, from a 1930s film critic, that says: “Theaters are the new Church of the Masses — where people sit huddled in the dark listening to people in the light…

Sometimes our prayers combine talking to God and talking to others when those others aren’t even present. Psalm 4 [after the jump] does just this. The psalmist (David) talks to God (v. 1) and then to others (vv. 2-5) and then to God again (vv. 6-8). John Goldingay (Psalms, Vol. 1: Psalms 1-41 ) explores this…

I contended in my review of Brian McLaren’s new book that his sketch of how “conventional” Christians understand the biblical narrative is a narrative not held by any reputable thinker, and the aim of this new series on this blog is to explain Brian’s sketch of the soul-sort narrative, sketch the conventional narrative in its…
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