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Jesus Creed
Jesus Creed
Jesus, the Kingdom, and the Four Spiritual Laws
By
xscot mcknight
In this and a few more posts, I want to enter with you into a conversation about how Jesus would evaluate the Four Spiritual Laws of Bill Bright and Campus Crusade for Christ. The conversation should be back and forth between what Jesus taught and what the Four Spiritual Laws teach. In the process, one…
Why is systemic evil suburbanized?
By
xscot mcknight
In light of a previous post on Why is sin urbanized?, I thought I’d bring up its companion: if the deep sins of culture and the area of the biggest need is sometimes located in the inner city, then the cause of that problem is systemic evil and that problem is to be found in…
Back to Emergent … and an Emergent Line
By
xscot mcknight
In one day I was asked to write two articles on the Emergent movement, give one TV interview, and then to lend a hand to something that was being written. All because of Tall Skinny Kiwi, I told myself, and his decision to speak forth about DA Carson’s book. Well, how about this from Chaucer…
The Assessment of Love …
By
xscot mcknight
… is much more demanding and difficult than you might expect.In this the last in a series of blogs on Legalism, beginning here, I suggested we follow the lights of Tom Holmen’s book, Jesus and Jewish Covenant Thinking, and think our way through the various “theories” of the Christian life. To do that, we looked…
Incarnational Tradition and Covenant Path Marking
By
xscot mcknight
This is the last in our series of posts on legalism, which we have called covenant path marking because those who practice these acts see them as faithful embodiments of the covenant. The Incarnational tradition, more accurately the sacramental tradition, is Foster’s weakest chapter, partly I’m guessing because he is Quaker. At any rate, he…
Evangelical Tradition and Covenant Path Marking
By
xscot mcknight
This is our sixth in seven installments on legalism, or covenant path marking. According to Foster, the Evangelical tradition of the Christian life focuses on the Word. (Don’t equate this with the current raging debate about what an “evangelical” is; Foster’s usage is broad.) He uses three examples: Augustine, Peter, and Billy Graham (who will…
Pastoral Hearts Now Opened
By
xscot mcknight
Check this out by Mark Oestreicher.And this by Brad Bergfalk, called Wanting More — Part 2.
Spiritual Formation Test
By
xscot mcknight
The following test is designed to work with my book, The Jesus Creed: Loving God, Loving Others. I am a bit of an assessment nut, so the test actually measures the degree to which readers begin to conform to what is written in the Jesus Creed (and the Companion Guide). I make no pretense that…
Social Justice and Legalism
By
xscot mcknight
This goes back to a series of posts about legalism, which I am calling covenant path marking so we can get it into our heads that humans have an inevitable tendency to turn specific behaviors into actions whereby we judge ourselves and others as fit for God. Each of them is seen in positive terms…
Charismatic Tradition and Covenant Path Marking
By
xscot mcknight
This post builds on my previous posts, starting with the post on Legalism by any other name. Richard Foster sketches the Charismatic tradition, the third “theory” of the Christian life, by looking at St Francis, the Apostle Paul, and William Joseph Seymour whose story today has been nearly forgotten but who had a major influence…
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