This space is for you to post links to reviews of the movie, which should start coming today.

Ebert and Roeper: Two Thumbs Up

“It’s the only religious movie I’ve seen, with the exception of ‘The Gospel According to St. Matthew’ by [Italian director Pier Paolo] Pasolini, that really seems to deal with what actually happened,” said Ebert, who is the Sun-Times film critic.

“This is the most powerful, important and by far the most graphic interpretation of Christ’s final hours ever put on film,” said Roeper, a Sun-Times columnist. “Mel Gibson is a masterful storyteller, and this is the work of his lifetime. You have to admire not just Gibson for his vision and his directing abilities, but Jim Caviezel [as Christ] and the rest of the cast.”

As for the controversy over whether the movie promotes anti-Semitism, Ebert said, “I hope people will see this movie for themselves and then judge. I don’t think the movie is anti-Semitic. Christ was born as a Jew, his disciples were Jewish. Yes, [in the movie] some Jewish priests call for his death. [But] they’re threatened by his assault on their establishment. Institutions protect their power structures. [Besides] most of the Jews in this movie are horrified by what they see.”

David Denby of the New Yorker didn’t like it (Link is to a NYPost article, New Yorker review is not yet online)

“The movie Gibson has made from his personal obsessions is a sickening death trip, a grimly unilluminating procession of treachery, beatings, blood and agony,” Denby writes.

RPBurke shares a link to the Time review, which I thought was interesting:

Like most movies, this one favors the underdog, the insurgent, the solitary hero against the powerful. Gibson’s Jesus is a traditional movie rebel. He shows steely contempt for authority, chastens his mates for being slackers and argues with his Father — the God who sent him on this sacred suicide mission. This Jesus is so human he almost forgets he’s divine. The grotesque pain he endures in his last 12 hours nearly blinds him to his task of redeeming mankind by dying for it. His memories are not those of a distant godhead but of his youth in Nazareth. Gibson’s Jesus is a deity who has fallen in love with his human side; only death can restore his divinity.