He began by speaking of the scandal of world hunger and other humanitarian issues. And then:
How can we not be alarmed, moreover, by the continuous attacks on life, from conception to natural death? Such attacks do not even spare regions with a traditional culture of respecting life, such as Africa, where there is an attempt to trivialize abortion surreptitiously, both through the Maputo Protocol and through the Plan of Action adopted by the Health Ministers of the African Union – shortly to be submitted to the Summit of Heads of State and Heads of Government. Equally, there are mounting threats to the natural composition of the family based on the marriage of a man and a woman, and attempts to relativize it by giving it the same status as other radically different forms of union. All this offends and helps to destabilize the family by concealing its specific nature and its unique social role. Other forms of attack on life are sometimes committed in the name of scientific research. There is a growing conviction that research is subject only to the laws that it chooses for itself and that it is limited only by its own possibilities. This is the case, for example, in attempts to legitimize human cloning for supposedly therapeutic ends.
He continued to spend a great deal of time – several lengthy paragraphs – on the political and humanitarian situation in various countries in Africa. He then moved across the ocean again:
The apostolic journey that I shall undertake next May to Brazil gives me the opportunity to turn my attention towards that great country, which awaits me with joy, and towards the whole of Latin America and the Caribbean. The improvement in certain economic indicators, the commitment to combat drug-trafficking and corruption, the various processes of integration, the efforts to improve access to education, to fight unemployment and to reduce inequalities in the distribution of revenues – these are all signs to be viewed with satisfaction. If these developments are consolidated, they will be able to make a decisive contribution to overcoming the poverty that afflicts vast sectors of the population and to increasing the stability of institutions. In the light of the elections that took place last year in several countries, it should be emphasized that democracy is called to take into account the aspirations of the citizens as a whole, and to promote increasing respect for all the components of society, according to the principles of solidarity, subsidiarity and justice. Yet the practice of democracy must not be allowed to turn into the dictatorship of relativism, by proposing anthropological models incompatible with the nature and dignity of the human person.
My attention is focused in a special way on certain individual countries – notably Colombia, where the long internal conflict has provoked a humanitarian crisis, especially as far as displaced persons are concerned. Every effort must be made to bring peace to the country, to return to families their loved ones who have been kidnapped, to restore security and normal life for millions of people. Such signs will give confidence to everyone, including those who have been implicated in the armed struggle. Our attention is also turned towards Cuba. In voicing the hope that all of its inhabitants may realize their legitimate aspirations, amid concern for the common good, I should like to renew the appeal made by my venerable Predecessor: “Let Cuba open itself to the world, and let the world open itself to Cuba.” Mutual openness to other countries can only bring benefits to all concerned. Not far away, the people of Haiti continue to live in great poverty surrounded by violence. I pray that the interest of the international community – manifested among other things by the conferences of donors that took place in 2006 – will lead to the consolidation of institutions and will allow the people to become the architects of their own development, amid a climate of reconciliation and harmony.
Then back again to Asia, the Middle East and Europe, with a call for Europe to remember its Christian roots.
The last paragraph:
The situations I have mentioned constitute a challenge that touches us all – a challenge to promote and consolidate all the positive elements in the world, and to overcome, with good will, wisdom and tenacity, all that causes injury, degradation and death. It is by respecting the human person that peace can be promoted, and it is by building peace that the foundations of an authentic integral humanism are laid. This is where I find the answer to the concern for the future voiced by so many of our contemporaries. Yes, the future can be serene if we work together for humanity. Man, created in the image of God, has an incomparable dignity; man, who is so worthy of love in the eyes of his Creator that God did not hesitate to give his own Son for him. That is the great mystery of Christmas, which we have just celebrated, and which continues to spread its joyful atmosphere over our meeting today. In her commitment to serve humanity and to build peace, the Church stands alongside all people of good will and she offers impartial cooperation. Together, each in his place and with his respective gifts, let us work to build an integral humanism which alone can guarantee a world of peace, justice and solidarity. In expressing this hope, I also pray to the Lord for all of you, for your families, for your staff, and for the peoples that you represent.
(North America waves timidly at the Holy Father. Hello? Hello?)
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