The Pope’s speech today, to members of the Austrian government, and the diplomatic corps:

The “European home”, as we readily refer to the community of this continent, will be a good place to live for everyone only if it is built on a solid cultural and moral foundation of common values drawn from our history and our traditions. Europe cannot and must not deny her Christian roots. These represent a dynamic component of our civilization as we move forward into the third millennium. Christianity has profoundly shaped this continent: something clearly evident in every country, and particularly in Austria, not least from the number of churches and important monasteries. Above all, the faith is seen in the countless people whom in the course of history, and in our own day as well, it has brought to a life of hope, love and mercy. Mariazell, Austria’s great national shrine, is also a meeting-place for the different peoples of Europe. It is one of those places where men and women have drawn, and continue to draw, “strength from on high” for an upright life.During these days, the witness of Christian faith at the heart of Europe is also finding expression in the Third European Ecumenical Assembly meeting in Sibiu/Hermannstadt (Romania), whose motto is: “The Light of Christ Shines on All. Hope for Renewal and Unity in Europe”. One spontaneously recalls the 2004 Central European Katholikentag, on the theme: “Christ – The Hope of Europe”, which brought so many believers together in Mariazell!
Nowadays we hear much of the “European model of life”. The term refers to a social order marked by a sound economy combined with social justice, by political pluralism combined with tolerance, generosity and openness, and at the same time the preservation of the values which have made this continent what it is. This model, under the pressure of modern economic forces, faces a great challenge. The oft-cited process of globalization cannot be halted, yet it is an urgent task and a great responsibility of politics to regulate and limit globalization, so that it will not occur at the expense of the poorer nations and of the poor in wealthier nations, and prove detrimental to future generations.
Certainly Europe has also experienced and suffered from terribly misguided courses of action. These have included: ideological restrictions imposed on philosophy, science and also faith, the abuse of religion and reason for imperialistic purposes, the degradation of man resulting from theoretical and practical materialism, and finally the degeneration of tolerance into an indifference with no reference to permanent values. But Europe has also been marked by a capacity for self-criticism which gives it a distinctive place within the vast panorama of the world’s cultures.
Life
It was in Europe that the notion of human rights was first formulated. The fundamental human right, the presupposition of every other right, is the right to life itself. This is true of life from the moment of conception until its natural end. Abortion, consequently, cannot be a human right – it is the very opposite. It is “a deep wound in society”, as the late Cardinal Franz König never tired of repeating.
In stating this, we are not expressing a specifically ecclesial concern. Rather, we are acting as advocates for a profoundly human need, speaking out on behalf of those unborn children who have no voice. I do not close my eyes to the difficulties and the conflicts which many women are experiencing, and I realize that the credibility of what we say also depends on what the Church herself is doing to help women in trouble.
I appeal, then, to political leaders not to allow children to be considered as a form of illness, nor to abolish in practice your legal system’s acknowledgment that abortion is wrong. I say this out of a concern for humanity. But that is only one side of this disturbing problem. The other is the need to do everything possible to make European countries once again open to welcoming children. Encourage young married couple to establish new families and to become mothers and fathers! You will not only assist them, but you will benefit society as a whole. We also decisively support you in your political efforts to favour conditions enabling young couples to raise children. Yet all this will be pointless, unless we can succeed in creating once again in our countries a climate of joy and confidence in life, a climate in which children are not seen as a burden, but rather as a gift for all.
Another great concern of mine is the debate on what has been termed “actively assisted death”. It is to be feared that at some point the gravely ill or elderly will be subjected to tacit or even explicit pressure to request death or to administer it to themselves. The proper response to end-of-life suffering is loving care and accompaniment on the journey towards death – especially with the help of palliative care – and not “actively assisted death”. But if humane accompaniment on the journey towards death is to prevail, urgent structural reforms are needed in every area of the social and healthcare system, as well as organized structures of palliative care. Concrete steps would also have to be taken: in the psychological and pastoral accompaniment of the seriously ill and dying, their family members, and physicians and healthcare personnel. In this field the hospice movement has done wonders. The totality of these tasks, however, cannot be delegated to it alone. Many other people need to be prepared or encouraged in their willingness to spare neither time nor expense in loving care for the gravely ill and dying.
The dialogue of reason
Yet another part of the European heritage is a tradition of thought which considers as essential a substantial correspondence between faith, truth and reason. Here the issue is whether or not reason stands at the beginning and foundation of all things. The issue is whether reality originates by chance and necessity, and thus whether reason is merely a chance by-product of the irrational and, in an ocean of irrationality, it too, in the end, is meaningless, or whether instead the underlying conviction of Christian faith remains true: In principio erat Verbum – in the beginning was the Word; at the origin of everything is the creative reason of God who decided to make himself known to us human beings.
In this context, permit me to quote Jürgen Habermas, a philosopher not of the Christian faith: “For the normative self-understanding of the modern period Christianity has been more than a mere catalyst. The egalitarian universalism which gave rise to the ideas of freedom and social coexistence, is a direct inheritance from the Jewish notion of justice and the Christian ethics of love. Substantially unchanged, this heritage has always been critically reappropriated and newly interpreted. To this day an alternative to it does not exist”.
Europe’s tasks in the world
Given the uniqueness of its calling, Europe also has a unique responsibility in the world. First of all, it must not give up on itself. The continent which, demographically, is rapidly aging, must not become old in spirit. Furthermore, Europe will grow more sure of itself if it accepts a responsibility in the world corresponding to its singular intellectual tradition, its extraordinary resources and its great economic power. The European Union should therefore assume a role of leadership in the fight against global poverty and in efforts to promote peace. With gratitude we can observe that the countries of Europe and the European Union are among those making the greatest contribution to international development, but they also need to make their political importance felt, for example, with regard to the urgent challenges presented in Africa, given the immense tragedies afflicting that continent, such as the scourge of AIDS, the situation in Darfur, the unjust exploitation of natural resources and the disturbing traffic in arms. Nor can the political and diplomatic efforts of Europe and its countries neglect the continuing serious situation in the Middle East, where everyone’s contribution is needed to promote the rejection of violence, reciprocal dialogue and a truly peaceful coexistence. Europe’s relationship with the nations of Latin America and Asia must also continue to grow through suitable trade agreements.