At the new site, “Public Discourse,” which gave us the excellent piece from Dr. Robert George earlier this week, the text of a speech given today by Archbishop Chaput:
It’s a torrent, and it’s powerful stuff.

Meanwhile, the basic human rights violation at the heart of abortion – the intentional destruction of an innocent, developing human life – is wordsmithed away as a terrible crime that just can’t be fixed by the law. I don’t believe that. I think that argument is a fraud. And I don’t think any serious believer can accept that argument without damaging his or her credibility. We still have more than a million abortions a year, and we can’t blame them all on Republican social policies. After all, it was a Democratic president, not a Republican, who vetoed the partial birth abortion ban – twice.
The truth is that for some Catholics, the abortion issue has never been a comfortable cause. It’s embarrassing. It’s not the kind of social justice they like to talk about. It interferes with their natural political alliances. And because the homicides involved in abortion are ”little murders” – the kind of private, legally protected murders that kill conveniently unseen lives – it’s easy to look the other way.
The one genuinely new quality to Catholic arguments for Senator Obama is their packaging. Just as the abortion lobby fostered ”Catholics for a Free Choice” to challenge Catholic teaching on abortion more than two decades ago, so supporters of Senator Obama have done something similar in seeking to neutralize the witness of bishops and the pro-life movement by offering a ”Catholic” alternative to the Church’s priority on sanctity of life issues. I think it’s an intelligent strategy. I also think it’s wrong and often dishonest.
It’s curious that nobody seems to worry about the ”separation of Church and state,” or religious interference in the public square, when the religious voices that speak up support a certain kind of candidate. In his book, Prof. Kmiec complains about the agenda and influence of what he terms RFPs – Republican Faith Partisans. But he also seems to pay them the highest kind of compliment: imitation. If RFPs are bad, is it unreasonable to assume that DFPs – Democratic Faith Partisans – are equally dangerous?
As I suggest throughout Render Unto Caesar, it’s important for Catholics to be people of faith who pursue politics to achieve justice; not people of politics who use and misuse faith to achieve power. I have no doubt that Prof. Kmiec belongs to the former group. But I believe his arguments finally serve the latter.
For 35 years I’ve watched thousands of good Catholic laypeople, clergy and religious struggle to recover some form of legal protection for the unborn child. The abortion lobby has fought every compromise and every legal restriction on abortion, every step of the way. Apparently they believe in their convictions more than some of us Catholics believe in ours. And I think that’s an indictment of an entire generation of American Catholic leadership.
The abortion conflict has never simply been about repealing Roe v. Wade. And the many pro-lifers I know live a much deeper kind of discipleship than ”single issue” politics. But they do understand that the cornerstone of Catholic social teaching is protecting human life from conception to natural death. They do understand that every other human right depends on the right to life. They did not and do not and will not give up – and they won’t be lied to.
So I think that people who claim that the abortion struggle is ”lost” as a matter of law, or that supporting an outspoken defender of legal abortion is somehow ”prolife,” are not just wrong; they’re betraying the witness of every person who continues the work of defending the unborn child. And I hope they know how to explain that, because someday they’ll be required to.