Maybe not. A look at the Dutch:

When the "corporate prayer" movement first started in 1996, few people in Holland took any notice. Why should they have done so? After all, Holland’s manifest destiny was to become a fully secularized country, in which prayer was considered at best an irrational but harmless pastime. That was then. Cue forward to 2006, when prayer in the workplace is fast becoming a universally accepted phenomenon. More than 100 companies participate. Government ministries, universities, multinational companies like Philips, KLM, and ABN AMRO–all allow groups of employees to organize regular prayer meetings at their premises. Trade unions have even started lobbying the government for recognition of workers’ right to prayer in the workplace.

The idea that secularization is the irreversible wave of the future is still the conventional wisdom in intellectual circles here. They would be bemused, to say the least, at a Dutch relapse into religiosity. But as the authors of a recently published study called De Toekomst van God (The Future of God) point out, organized prayer in the workplace is just one among several pieces of evidence suggesting that Holland is on the threshold of a new era–one we might call the age of "post-secularization." In their book, Adjiedj Bakas, a professional trend-watcher, and Minne Buwalda, a journalist, argue that Holland is experiencing a fundamental shift in religious orientation: "Throughout Western Europe, and also in Holland, liberal Protestantism is in its death throes. It will be replaced by a new orthodoxy."

According to Bakas and Buwalda, God is back in Europe’s most notoriously liberal country. Or rather: The Dutch are moving back to God. It seems an implausible hypothesis. After all, Europe was supposed to have entered the realm of post-Christianity, to use C.S. Lewis’s term–a state of eternal unbelief from which there is no return. And yet, Bakas and Buwalda claim, the Dutch are turning back. Take the almost unnoticed reintroduction of crucifixes and other religious artifacts into the classrooms of Catholic schools throughout the country. Years of gradual but seemingly unstoppable secularization have given way to a reaffirmation of old religious identities. The change is also starting to affect the attitudes of pupils at these schools. In a recent newspaper interview, a head teacher at a Catholic secondary school in Rotterdam observed, "For years, pupils were embarrassed about attending Mass. Now, they volunteer to read poems or prayers, and the auditorium is packed."

There’s also the remarkable critical and commercial success of a number of openly Christian writers. Holland’s most prestigious literary prizes were awarded in 2005 to books dealing in a sympathetic way with Christian issues of faith and redemption. The Libris Literatuur Prize went to the Catholic author Willem Jan Otten for his Specht en zoon (Specht and son) while the AKO Literature Prize was awarded to Calvinist Jan Siebelink’s Knielen op een bed violen (Kneeling on a Bed of Violets). Siebelink’s novel sold nearly 350,000 copies in its first year, making it the single bestselling Dutch-language book of the past decade–apart, that is, from a new Bible translation published in 2004, which sold more than half a million copies (in a population of 16 million people).

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The reason the Christian population of Holland has stopped shrinking and is likely to avoid further decline is a phenomenon that until now has been largely overlooked by commentators on Dutch politics and society: Christian immigration. Analysts usually focus on the one million Muslim immigrants and their offspring who have made the Netherlands their home since the early 1950s. But in the past decade, Muslim immigration has been overtaken by a larger stream of immigrants, namely Christians from Africa, Asia, the Americas, and Europe. An SCP estimate puts the number of Christian immigrants in Holland at around 700,000– and rising fast. Recent immigration reports suggest that for every new Muslim moving to Holland, there are at least two new Christian immigrants.

Fascinating. Read the whole thing.