The Jesuits have elected their new Superior General. First, from John Allen:

A Spanish-born academic who has spent most of his career in Asia, and who is seen as an advocate for the broadly progressive theological views associated with the Asian bishops, has been elected the new Superior General of the Jesuit order.
A native of Palencia, Spain, Fr. Adolfo Nicolás was elected this morning in Rome by 217 Jesuits taking part in the order’s 35th General Congregation. He succeeds Fr. Peter-Hans Kolvenbach as head of the 20,000-strong worldwide Jesuit order.
Though Nicolás, 71, was not among the most commonly mentioned candidates in the run-up to today’s vote, Jesuit sources said he represents a fairly bold choice – something of a blend between the mild personal manner and diplomatic skill of Kolvenbach, and the prophetic emphasis on justice, peace, and church reform associated with former General Fr. Pedro Arrupe.
A former director of the East Asian Pastoral Institute in Manila and head of the Jesuit Conference of East Asia and Oceania, Nicolás is said to be particularly close to the church in Japan. In broad strokes, Jesuit observers say he represents the theological outlook associated with the Federation of Asian Bishops’ Conferences, with emphasis on inter-religious dialogue, advocacy for justice and peace, and “inculturation” of church teachings and practices.
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Mercedarian Sr. Filo Hirota, who knows Nicolás well from his time in Japan, described him as “almost perfect.”
“He is a very fine theologian, very human, with a wonderful sense of humor,” Hirota said via telephone from her residence in Tokyo. She said that Nicolás played a key role in organizing a major gathering of the Japanese church in the 1980s that identified broad lines of future development, almost like a “mini-ecumenical council.”
“He is a very balanced person,” Hirota said. “He is prophetic in his vision, but he knows how to dialogue. He’s very serene and very wise.”
Smolich said that the blend of deep theological literacy and pracical pastoral experience made Nicolás an attractive choice. For example, Smolich said, when Nicolás was elected provincial of the Jesuits in Japan, he moved to one of the poorest neighborhoods in Tokyo and got to know the social reality, a move that Smolich said “amazed and inspired people.”

Rocco Palmo has excerpts from interviews and profiles.
Pertinent documents and reflections can be found at the excellent website dedicated to the General Congregation, offered by Creighton University.
As those of you who have been following this know, the Jesuits have heard from the Pope twice during this GC – indirectly via the homily of Franc Cardinal Rodé, at the Opening Mass of the 35 General Congregation and then in a letter to their gathering from Pope Benedict.  Both communications praised the Jesuits for their contributions to the mission of the Church, but also called them to self-examination. From the Pope’s letter:

That this might come to pass, it is indispensable — as earlier the beloved John Paul II reminded participants of the 34^th General Congregation — that the life of the members of the Society of Jesus, as also their doctrinal research, be always animated by a true spirit of faith and communion in “humble fidelity to the teachings of the Magisterium” (Insegnamenti, vol. I, pp. 25-32). I heartily hope that the present Congregation affirms with clarity the authentic charism of the Founder so as to encourage all Jesuits to promote true and healthy Catholic doctrine. As Prefect of the Congregation for the Doctrine of the Faith, I had the opportunity to appreciate the valid collaboration of Jesuit Consultors and experts, who, in full fidelity to their charism, contributed in a considerable way to the faithful promotion and reception of the Magisterium. Certainly this is not a simple undertaking, especially when called to announce the Gospel in very different social and cultural contexts and when having to deal with different mentalities. I therefore sincerely appreciate such labor placed at the service of Christ, labor which is fruitful for the true good of souls in the measure in which one lets oneself be guided by the Spirit, remaining humble as regard the teachings of the Magisterium, having reference to those key principles of the ecclesial vocation of the theologian which are delineated in the Instruction Donum veritatis.
The evangelizing work of the Church very much counts on the formative responsibility which the Society has in the areas of theology, of spirituality, and of mission. And, really so as to offer the entire Society of Jesus a clear orientation which might be a support for generous and faithful apostolic dedication, it could prove extremely useful that the General Congregation reaffirm, in the spirit of Saint Ignatius, its own total adhesion to Catholic doctrine, in particular on those neuralgic points which today are strongly attacked by secular culture, as for example the relationship between Christ and religions; some aspects of the theology of liberation; and various points of sexual morality, especially as regards the indissolubility of marriage and the pastoral care of homosexual persons.  Reverend and dear Father, I am convinced that the Society senses the historic importance of this General Congregation and, guided by the Holy Spirit, wants once again — as the beloved John Paul II said in January 1995 — to reaffirm “unequivocally and without any hesitation its specific way to God, which St. Ignatius sketched in the Formula Instituti: loving fidelity to your charism will be the certain source of renewed effectiveness” (Insegnamenti, vol. XVIII/1, 1995, p. 26). Furthermore, the words my venerated Predecessor Paul VI directed to the Society in another analogous circumstance appear so very current: “All of us must be vigilant so that the necessary adaptation will not be accomplished to the detriment of the fundamental identity or essential character of the role of the Jesuit as is described in the Formula Instituti as the history and particular spirituality of the Order propose it, and as the authentic interpretation of the very needs of the times seem still to require it. This image must not be altered; it must not be distorted.” (Insegnamenti, vol. XII, 1974, pp. 1181-1182)
The continuity of the teachings of the Successors of Peter stands to demonstrate the great attention and care which they show toward the Jesuits, their esteem for you, and the desire to be able to count always on the precious contribution of the Society to the life of the Church and to the evangelization of the world. I entrust the General Congregation and the entire Society of Jesus to the intercession of your holy Founder and the saints of your Order, and to the maternal protection of Mary, so that every spiritual son of Saint Ignatius might be able to keep before his eyes “first of all God and then the nature of this his Institute” (Formula Instituti, 1). With such sentiments, I assure you of a constant remembrance in prayer and in a heartfelt way I impart to you, Reverend Father, and to the Fathers of the General Congregation and to the entire Society of Jesus, a special Apostolic Blessing.