Yesterday, in his general audience, the Pope embarked upon his "own" catechesis – up to this point, his GA talks had been continuing the planned themes of John Paul II – that catechesis was completed last week, and now, we’ve got Benedict on his own.
Here’s the text of yesterday’s talk – and it is the Benedict we’ve come to expect, and, for some of us, appreciate so much. Almost model teaching, rather effortlessly weaving Scripture, Church Fathers and insights into contemporary life and the modern heart, and doing so with great clarity:
To celebrate the "Chair" of Peter, as we do today, means, therefore, to attribute to it a strong spiritual significance and to recognize in it a privileged sign of the love of God, good and eternal Shepherd, who wants to gather the whole of his Church and guide her along the way of salvation.
Among so many testimonies of the Fathers, I would like to refer to that of St. Jerome, taken from a letter of his to the Bishop of Rome, particularly interesting because he makes explicit reference in fact to the "chair" of Peter, presenting it as the safe harbor of truth and peace. Jerome writes thus: "I decided to consult the chair of Peter, where that faith is found exalted by the lips of an Apostle; I now come to ask for nourishment for my soul there, where once you received the garment of Christ. I follow no leader save Christ, so I enter into communion with your beatitude, that is, with the chair of Peter for this I know is the rock upon which the Church is built! ("Le Lettere," I, 15,1-2).
Dear Brothers and Sisters, in the apse of St. Peter’s Basilica, as you know, is found the monument to the Chair of the Apostle, a mature work of Bernini, made in the shape of a great bronze throne, supported by the statues of four Doctors of the Church, two from the West, St. Augustine and St. Ambrose, and two from the East, St. John Chrysostom and St. Athanasius.
I invite you to pause before that evocative work, which today it is possible to admire decorated with so many candles, and pray in a particular way for the ministry that God has entrusted to me. Raising one’s gaze to the alabaster glass window that opens precisely above the chair, invoke the Holy Spirit, so that he will always sustain with his light and strength my daily service to the whole Church. For this, as for your devoted attention, I thank you from my heart.