Archbishop Naumann of Kansas City, Kansas, to Governor Sebelius, a Catholic:

Since becoming archbishop, I have met with Governor Sebelius several times over many months to discuss with her the grave spiritual and moral consequences of her public actions by which she has cooperated in the procurement of abortions performed in Kansas. My concern has been, as a pastor, both for the spiritual well-being of the governor but also for those who have been misled (scandalized) by her very public support for legalized abortion.
It has been my hope that through this dialogue the governor would come to understand her obligation: 1) to take the difficult political step, but necessary moral step, of repudiating her past actions in support of legalized abortion; and 2) in the future would use her exceptional leadership abilities to develop public policies extending the maximum legal protection possible to the unborn children of Kansas.
Having made every effort to inform and to persuade Governor Sebelius and after consultation with Bishop Ron Gilmore (Dodge City), Bishop Paul Coakley (Salina) and Bishop Michael Jackels (Wichita), I wrote the governor last August requesting that she refrain from presenting herself for reception of the Eucharist until she had acknowledged the error of her past positions, made a worthy sacramental confession and taken the necessary steps for amendment of her life which would include a public repudiation of her previous efforts and actions in support of laws and policies sanctioning abortion.
Recently, it came to my attention that the governor had received holy Communion at one of our parishes. I have written to her again, asking her to respect my previous request and not require from me any additional pastoral actions.
The governor has spoken to me on more than one occasion about her obligation to uphold state and federal laws and court decisions. I have asked her to show a similar sense of obligation to honor divine law and the laws, teaching and legitimate authority within the church.
I have not made lightly this request of Governor Sebelius, but only after much prayer and reflection. The spiritually lethal message, communicated by our governor, as well as many other high profile Catholics in public life, has been in effect: “The church’s teaching on abortion is optional!” \
I reissue my request of the faithful of the archdiocese to pray for Governor Sebelius. I hope that my request of the governor, not to present herself for holy Communion, will provoke her to reconsider the serious spiritual and moral consequences of her past and present actions. At the same time, I pray this pastoral action on my part will help alert other Catholics to the moral gravity of participating in and/or cooperating with the performance of abortions.

By the way…Archbishop Naumann was scheduled to be praying the rosary this morning with a group in front of a Planned Parenthood in Overland Park. I’m sure there will be reports of how that went later today.
 Canonist Ed Peters comments.

Kansas City (KS) Abp. Joseph Naumann has met with Gov. Sebelius many times to dissuade her from machinating against the preborn; failing to move her, and after consulting his suffragans, he wrote to her in August 2007 “requesting that she refrain from presenting herself for reception of the Eucharist until she had acknowledged the error of her past positions, made a worthy sacramental confession and taken the necessary steps for amendment of her life which would include a public repudiation of her previous efforts and actions in support of laws and policies sanctioning abortion.”
Abp. Naumann’s statement is model of pastoral sollicitude and political savoir faire. I think it required reading for any one who wishes to discuss this topic seriously, along with, say, Abp. Raymond Burke’s “Canon 915: The discipline regarding denial of holy Communion to those obstinately perservering in manifest grave sin”, Periodica 96 (2007) 3-58, and my own “Denial of the Eucharist to pro-abortion Catholic politicans: a canonical case study”, Homiletic & Pastoral Review (Oct. 1990) 28-32, 48-49.