| |||
The support from friends and neighbors, now and in the immediate aftermath of the attacks, has come as a relief from my tortured thoughts and feelings. And, to my astonishment, an innocent curiosity about Islam emerged among the American public as a consequence of the attacks--a curiosity that provided American Muslims with an opportunity to share our beliefs and experiences with others in an atmosphere of friendliness and understanding.
But lately, these fleeting hopeful moments have been replaced with grief and dread, as bombs drop on starving Afghans and as respected leaders speak of torture, military tribunals, indefinite detention and mass deportation. Now, the slogan "Islam is not our enemy" has been replaced throughout the media with headlines like "Yes, It is About Islam" ( The New York Times). The networks are back to their simplistic reporting with sensational segment lead-ins like "Do Muslims want to rid the world of Christianity??!!" (Fox News) Television and radio pundits who have never read the Qur'an are suddenly experts, reading verses out of context--when they even bother to have a Muslim on the program. It seems they want their guests to purge the Muslim community of the "evil within" and expunge the problematic sayings from the Muslim scriptures altogether.
Yet it is the very text of the Holy Qur'an, with which I renew my relationship every year during Ramadan, that makes me want to be Muslim. It was bestowed as a "guidance and mercy" to "bring forth all mankind out of the depths of darkness into the light." (Qur'an 14:1)
| |||
Lately, exercising control over the tangible, manageable aspects of my life is the only way I can confront my sense of powerlessness. Fasting will fill that need for now, as I concentrate on the task at hand. I will incorporate the daily rigors of this year's fast into my lifelong spiritual journey whose transcendent moments sustain me during times of crisis. On a more mundane level, I suppose that being hungry and tired will distract me from the events of the moment since I'll need to focus on my job, my children and planning for family meals that will take on a different meaning this month.
During Ramadan, Muslims are exhorted to be more generous in their charitable giving (zakat), something that seems to come so much easier since Sept. 11. The Arabic word zakat actually means "self-purification" so that the act of giving is also an act of cleansing. So, while my donations, whether for the families of the victims in New York or for starving Afghan refugees, seem meager and insufficient, I know that they can only accomplish good and, in so doing, refresh my soul.
In quiet, sometimes awkward conversation, many of my Muslim friends share with me a sense of numbness; we are aware that we need to be more spiritual--yet we're frustrated that the state of being we long for eludes us because of so many distractions. We know that fasting will enhance our consciousness of God and uplift our spirits, leading us closer to the spiritual completeness we need now.
| |||
As the "war on terrorism" progresses, I must admit that I am more skeptical than hopeful about the future. But after this Ramadan, I know that anxiety will be replaced with reassurance, fear with courage, bitterness with compassion and despair with hope. Ultimately, some day things may even be better than they were before Sept. 11, simply because we rose to the occasion and survived challenging times.
And We do not burden any human being with more than he is well able to bear: for with Us is a record that speaks the truth and none shall be wronged (Qur'an 23:62)